 Yet                                 a further innovation which appeared in  East Java                                 was the construction of Majapahit's  sites. These                                 were of two types. On the one hand,  there were                                 buildings like  Jajaghu temple, which  consisted                                 of a single solid structure built on a  number                                 of receding levels. Access was from the  front,                                 by means of a system of stone stairways,  which                                 led up to the most sacred shrine  occupying the                                 highest point.
Yet                                 a further innovation which appeared in  East Java                                 was the construction of Majapahit's  sites. These                                 were of two types. On the one hand,  there were                                 buildings like  Jajaghu temple, which  consisted                                 of a single solid structure built on a  number                                 of receding levels. Access was from the  front,                                 by means of a system of stone stairways,  which                                 led up to the most sacred shrine  occupying the                                 highest point.The other type of  terraced sanctuary,                                 which seems to have become popular  towards the                                 end of the Majapahit period, was built  on the                                 mountain slopes. Examples of this kind  of structure                                 can still be seen today, notably at  Sukuh and                                 Ceto temple on Mt Lawu, as well as on Mt  Penanggungan.                                 These sites of 'altars', as they are  sometimes                                 called, appear to recall an earlier  period of                                 Indonesian history. Built against the  natural                                 hillside, orientated to the mountain  peak, the                                 levels of the sanctuary symbolize the  divisions                                 of the material and spiritual worlds,  which must                                 be traversed before reaching the  'ancestral seat'                                 (pelinggih) situated on the topmost  level. A                                 contemporary example of the site  mountain                                 sanctuary is  Pura Besakih, 'mother  temple'                                 of Bali. 
| Candi                                       Lemari, a terraced sanctuary on  the slopes                                       of Mt. Penanggungan |  Terraced "altars" on Mt. Penanggungan, dating from the late Majapahit period |  | 
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